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recent catalogues. The Hermetic Mystery, upon the higher interpretation of which I have spoken at considerable length in the previous 
paper and have created an analogy between its hidden meaning and that which I should term the centre of the Religions Mystery in 
Christendom, is the only branch of mystic and occult literature which lent itself to the decorative sense. I suppose that there 
are few people comparatively who at this day have any notion of the extent to which that sense was developed in the books of the 
adepts. It will be understood that in speaking now upon this subject I am leaving my proper path, but though the fact does not 
seem to have been registered, it is so utterly curious to note how a literature which is most dark and inscrutable of all has 
at the same time its lighter side, a side, indeed, of pleasant inventions, of apologue, of parable, of explicit enigma, above all of poetry.
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